Since moving to Colorado Springs, I've become (re)enchanted with some of the local oddities. We have a fake cave dwelling, Santa's Workshop (a north pole-themed amusement park), a castle-like shrine to Will Rogers, a cog railway that takes tourists to the top of Pikes Peak where a donut shop and other curios await. There are thousands of attractions within a day's drive of Colorado Springs and countless festivals (like the annual Coffin Race in Manitou Springs or the famed Fruitcake Toss) to entertain and amaze. Getting its start as a resort town, Colorado Springs has always thrived on tourism. We have one of the only 5 star hotels in the state, one of the best zoos in the country, and ready access to astounding parks, views, mountain drives, waterfalls, historic towns, and much more.
Mar 15, 2010
NORAD, our biggest local oddity
Since moving to Colorado Springs, I've become (re)enchanted with some of the local oddities. We have a fake cave dwelling, Santa's Workshop (a north pole-themed amusement park), a castle-like shrine to Will Rogers, a cog railway that takes tourists to the top of Pikes Peak where a donut shop and other curios await. There are thousands of attractions within a day's drive of Colorado Springs and countless festivals (like the annual Coffin Race in Manitou Springs or the famed Fruitcake Toss) to entertain and amaze. Getting its start as a resort town, Colorado Springs has always thrived on tourism. We have one of the only 5 star hotels in the state, one of the best zoos in the country, and ready access to astounding parks, views, mountain drives, waterfalls, historic towns, and much more.
Oct 7, 2009
Barn Raising Revisited

In early American rural life, communities shared the labor involved in erecting large buildings, particularly barns. In sparsely populated areas and on the edge of the frontier, it was not possible to hire carpenters or other tradesmen to build a barn. Many hands were needed to get the work done in a timely fashion.

Barns were raised by might, a strong social framework, and a survivalist interdependence. All able-bodied community members were expected to attend and work hard during barn raisings, yet no one was paid regular wages. Food, camaraderie, a celebration of completion, and a communal labor pool were the main incentives for these events. The barn raisings were a means of getting large buildings constructed, but they were also an important aspect of community life.
Sometimes barn-raisings resulted in disastrous disagreements, like this scene from Seven Brides for Seven Brothers.

Sep 8, 2009
Do You Remember Community Memory?

Community Memory was the first public computerized bulletin board system. Created by Efrem Lipkin, Mark Szpakowski, and Lee Felsenstein, Community Memory first appeared at Leopold's Records in Berkeley in 1973. Utilizing an SDS 940 timesharing system in San Francisco that connected via a 110 baud link to a teletype, users were able to enter and retrieve messages.
While initially conceived as an information and resource sharing network linking a variety of counter-cultural economic, educational, and social organizations with each other and the public, Community Memory was soon generalized to be an information flea market. Once the system became available, the users demonstrated that it was a general communications medium that could be used for art, literature, journalism, commerce, and social chatter.

Several of these machines popped up around the Bay Area -- at the original Berkeley Whole Earth Access Store and another at the Mission Public Library in San Francisco -- but each one varied in content and physical manifestation. The only photo I've been able to find shows the machine housed inside a large but homespun box (apparently, the machine was very loud and the record store asked that the sound be contained). Users operated the pin-ball shaped object by sticking hands through arm holes in the front of the brightly painted box.

Community Memory eventually disappeared from public life, its function eclipsed by other early iterations of the internet. From what I can tell, the project was more or less abandoned by 1974 yet I've heard rumblings of its creators writing a memoir. I'm so curious to know more about Community Memory -- what it looked like, what kind of information was gathered, if it was useful, how it served as a reflection of the Bay Area in the early '70s, if in fact communities were created by these machines and their archive of messages. I wonder if any part of the half-dozen or so Community Memory machines still exist. Wouldn't it be interesting to revisit Community Memory 35 year later? What would a contemporary Community Memory look like? With the advances of the internet, have we surpassed any need for localized, shared information? How did short-lived, home-grown initiatives like Community Memory usher in a more globalized information network and what are we to make of these legacies?